Business Ethics
A re-print from one of my Guardian articles is published in this new volume by Paul Griseri and Nina Seppala. Here’s a link to the original version to whet your appetite. Here’s a link to the book.
Just out in a new book edited by Peter Bramham and Stephen Wagg’s, I have a chapter titled ‘Towards Web 3.0: Mashing up Work and Leisure’ .
I have worked with Revital Cohen since she was at the RCA Design Interactions programme. She has since exhibited all over the place and her latest output is ‘Genetic Heirloom’, an inquiry into the ‘increased availability of genetic information’. She has worked with me, Richard Ashcroft, Anthony Dunne and Ainsley Newson to develop ideas around this subject and the latest output is a beautiful art book, within which I have a chapter titled ‘A Decade of Genetic (Mis)Information’.
New publication by Julian Savulescu, Ruud ter Meulen and Guy Kahane, comes out of the European ENHANCE project. I have a chapter here titled ‘Physical Enhancement: The State of the Art’. here’s an excerpt:
What unifies these examples of physical enhancements is their utility for activities beyond sport. One can imagine numerous forms of labor that would benefit from greater endurance, strength, or ability. Elite sports have always been a test space for enhancements and their rule-governed nature offers a useful structure through which to address how questions of justice would be played out within an enhancement-led society. Yet, is also apparent that enhancement is not just a functional quality, as many such modifications are utilized to improve appearance as much as performance.
The key challenge for enhancement advocates is to bridge the ethical gap between therapy and enhancement, to reach a point where new medical products can be developed and characterized for use by healthy subjects. While it is apparent that the medicalization of various conditions may be leading to this situation, an explicit shift in how medicine progresses will be necessary before a strong enhancement culture can emerge. Many forms of enhancement rely on the use of therapeutic technologies, which bring about transformations in the concept – such as the use of stem cells to promote tissue repair (Templeton, 2006). As these technologies begin to arise, an increasing number of questions will emerge about whether sports can stem the tide of enhancements alone, or whether broad social structures will intervene
What unifies these examples of physical enhancements is their utility for activities beyond sport. One can imagine numerous forms of labor that would benefit from greater endurance, strength, or ability. Elite sports have always been a test space for enhancements and their rule-governed nature offers a useful structure through which to address how questions of justice would be played out within an enhancement-led society. Yet, is also apparent that enhancement is not just a functional quality, as many such modifications are utilized to improve appearance as much as performance.
The key challenge for enhancement advocates is to bridge the ethical gap between therapy and enhancement, to reach a point where new medical products can be developed and characterized for use by healthy subjects. While it is apparent that the medicalization of various conditions may be leading to this situation, an explicit shift in how medicine progresses will be necessary before a strong enhancement culture can emerge. Many forms of enhancement rely on the use of therapeutic technologies, which bring about transformations in the concept – such as the use of stem cells to promote tissue repair (Templeton, 2006). As these technologies begin to arise, an increasing number of questions will emerge about whether sports can stem the tide of enhancements alone, or whether broad social structures will intervene. (p.272)
Miah, A. (2011) Physical Enhancement: The State of the Art, in Savulescu, J., Meulen, R.T., & Kahane, G. Enhancing Human Capacities. Wiley-Blackwell, Oxford, pp.266-273.

This new volume published by the International Olympic Committee concludes with a chapter I have written titled ‘Bioethical Concerns in a Culture of Human Enhancement’. There are some publications that have special meaning and this is one of them. The book is the IOC’s XVII volume of their highly prestigious ‘Encyclopaedia of Sports Medicine’. This volume may be regarded as the definitive book on the use of genetic technology in sports and my chapter is one of four that focus on social and ethical issues.
Given my views on doping, it feels like a privilege to be published here and reason for optimism that the world is a more open place than one may otherwise assume. The editors are Claude Bouchard and Eric P. Hoffman, the latter of whom I met in relation to a Hastings Centre and WADA project back in 2005.
Here’s an excerpt from the Conclusion:
“The ethics of performance enhancement in sport are operationalized through WADA as a principle of “strict liability”, which deems that any positive anti-doping test means immediate suspension pending an inquiry. Yet, there are many biotechnological modifications that the sports world does not address, such as functional elective surgery. To this extent, questions remain about how genetic and molecular modifications or knowledge should be treated in the long term. Arguably, as humanity’s continued pursuit of health progresses, it will become apparent that the use of such science implies seeking to alter those biological processes that are a part of the aging process, and our intervention ultimately will ensure a collapse of the distinction between therapy and enhancement. If societies accept such continued pursuit, then the attempts to maintain sport as an environment free from enhancement will not simply be impractical or undesirable, they would also contravene fundamental human rights.
To this end, as the sports world races ahead to criminalize doping practices and treat the widespread use of performance enhancement as a broad public health issue, it will need to consider the interface between the local, national and international policy debates. Arguably, the political history of sport in the post-war period ensured that genetic science would be treated as a questionable technology for sports, where gene doping would become an integral part of the war on drugs. Yet, as the American Academy of Pediatrics (2005) noted, young people are not using steroids just for competitive sport. Rather, there is a broad culture of enhancement that underpins the use of technology. In time, genetic modification may become a part of this culture, though its integration within society will emerge first through applications that are medically justified and sports have yet to resolve how they will address the genetically modified athlete that society deems to be medically permissible.” (pp. 390-391)
Miah, A. (2011) Bioethical Concerns in a Culture of Human Enhancement In Bouchard, C. & Hoffman, E. Encyclopedia of Sports Medicine, Genetic and Molecular Aspects of Sport Performance. Lausanne, International Olympic Committee, pp. 383-392.
Miah, A. (2010) The DREAM Gene for the Posthuman Athlete: Reducing Exercise-Induced Pain Sensations Using Gene Transfer. In Sands, R.R. & Sands, L. The Anthropology of Sport and Human Movement: A Bicultural Perspective, Lexington Books, Lanham, Maryland, pp.327-341.
Here’s the book’s blurb:
The evolution of the human species has always been closely tied to the relationship between biology and culture, and the human condition is rooted in this fascinating intersection. Sport, games, and competition serve as a nexus for humanity’s innate fixation on movement and social activity, and these activities have served throughout history to encourage the proliferation of human culture for any number of exclusive or inclusive motivations: money, fame, health, spirituality, or social and cultural solidarity. The study of anthropology, as presented in Anthropology of Sport and Human Movement, provides a scope that offers a critical and discerning perspective on the complex calculus involving human biological and cultural variation that produces human movement and performance. Each chapter of this compelling collection resonates with the theme of a tightly woven relationship of biology and culture, of evolutionary implications and contemporary biological and cultural expression.
and my abstract:
Downstream Regulatory Element Antagonistic Modulator, or DREAM for short, is a protein critical to pain sensations experienced by organisms. Recent research has suggested that this genetic origin to pain might be possible to exploit for the purpose of pain management (Cheng et al., 2002; Cheng and Penninger, 2003). This paper discusses the ethical implications of DREAM for sport to advance the debate on what constitutes a legitimate method of performance modification. Initially, it is argued that DREAM presents a more complex problem for anti-doping authorities than other methods of gene doping, since it cannot easily be characterized as enhancing or therapeutic. Indeed, the basis of this distinction is criticized by exploring a biocultural definition of health. On this model, which seems unlikely to be endorsed by anti-doping authorities, but, nevertheless, which is perpetuated by sport physicians, the use of DREAM would seem more difficult to prohibit on medical grounds. Its use is consistent with a medical desire to alleviate suffering, even where it is self-induced. A similar dichotomy exists when discussing the relevance of pain from a sporting perspective. While one might presume that the ethics of sport is such that any legal mechanism to improve performance is desirable for an athlete, pain tolerance appears to have a symbolic value that would undermine the usefulness of DREAM. This tension demonstrates greater complexity to the debate about the role of technology in sport and its ideological connotations about what it means to be an athlete.
My latest publication in Pramod Nayar’s new anthology. Our chapter is titled ‘The Bioethics of Cybermedicalization’
Moving beyond traditional cyberculture studies paradigms in several key ways, this comprehensive collection marks the increasing convergence of cyberculture with other forms of media, and with all aspects of our lives in a digitized world.
Preface ix
Acknowledgments x
Acknowledgments to Sources xii
Introduction 1
PART ONE THEORIES, POETICS, PRACTICES 7
1 Web Sphere Analysis and Cybercultural Studies 11
Kirsten Foot
2 What Does it Mean to be Posthuman? 19
N. Katherine Hayles
3 Digitextuality and Click Theory: Theses on Convergence
Media in the Digital Age 29
Anna Everett
4 The Double Logic of Remediation 46
Jay David Bolter and Richard Grusin
5 The Database 50
Lev Manovich
6 Making Meaning of Mobiles: A Theory of Apparatgeist 65
James E. Katz and Mark A. Aakhus
PART TWO SPACE, PLACE, COMMUNITY 77
7 Post-Sedentary Space 79
William J. Mitchell
8 The End of Geography or the Explosion of Place?: Conceptualizing
Space, Place and Information Technology 90
Stephen Graham
9 Asphalt Games: Enacting Place Through Locative Media 109
Michele Chang and Elizabeth Goodman
10 Thought on the Convergence of Digital Media, Memory, and
Social and Urban Spaces 117
Federico Casalegno
PART THREE RACE IN/AND CYBERSPACE 129
11 Cybertyping and the Work of Race in the Age of
Digital Reproduction 132
Lisa Nakamura
12 Thinking Through the Diaspora: Call Centers, India, and a
New Politics of Hybridity 151
Raka Shome
13 Voices of the Marginalized on the Internet: Examples from a
Website for Women of South Asia 166
Ananda Mitra
PART FOUR BODIES, EMBODIMENT, BIOPOLITICS 183
14 Hypes, Hopes and Actualities: New Digital Cartesianism
and Bodies in Cyberspace
Megan Boler 185
15 The Bioethics of Cybermedicalization 209
Andy Miah and Emma Rich
16 Biocolonialism, Genomics, and the Databasing
of the Population 221
Eugene Thacker
PART FIVE GENDER, SEX, AND SEXUALITIES 251
17 Assembling Bodies in Cyberspace: Technologies,
Bodies, and Sexual Difference 254
Dianne Currier
18 Lesbians in (Cyber)space: The Politics of the Internet in
Latin American On- and Off-line Communities 268
Elisabeth Jay Friedman
19 E-Rogenous Zones: Positioning Pornography in the Digital Economy 284
Blaise Cronin and Elisabeth Davenport
20 Race, Gender and Sex on the Net: Semantic Networks of
Selling and Storytelling Sex Tourism 307
Peter A. Chow-White
PART SIX POLITICS, POLITICAL ACTION, ACTIVISM 325
21 Internet Studies in Times of Terror 328
David Silver and Alice Marwick
22 Free Labor: Producing Culture for the Digital Economy 335
Tiziana Terranova
23 Ensuring Minority Rights in a Pluralistic and “Liquid”
Information Society 357
Birgitte Kofod Olsen
24 Hacktivism: All Together in the Virtual 369
Tim Jordan
PART SEVEN GAMES, GAMING, META-UNIVERSES 379
25 Games Telling Stories: A Brief Note on Games and Narratives 382
Jesper Juul
26 WoW is the New MUD: Social Gaming from Text to Video 394
Torill Elvira Mortensen
27 Women and Games: Technologies of the Gendered Self 408
Pam Royse, Joon Lee, Baasanjav Undrahbuyan,
Mark Hopson, and Mia Consalvo
28 To the White Extreme: Conquering Athletic Space, White
Manhood, and Racing Virtual Reality 425
David J. Leonard
29 Your Second Life?: Goodwill and the Performativity of
Intellectual Property in Online Digital Gaming 441
Andrew Herman, Rosemary J. Coombe, and Lewis Kaye
PART EIGHT THE DIGITAL, THE MOBILE, THE PERSONAL, AND THE EVERYDAY 465
30 Taking Risky Opportunities in Youthful Content Creation:
Teenagers’ Use of Social Networking Sites for Intimacy,
Privacy and Self-expression 468
Sonia Livingstone
31 Dynamics of Internet Dating 483
Helene M. Lawson and Kira Leck
32 Screening Moments, Scrolling Lives: Diary Writing on the Web 499
Madeleine Sorapure
33 Your Life in Snapshots: Mobile Weblogs 515
Nicola Döring and Axel Gundolf
34 Assembling Portable Talk and Mobile Worlds:
Sound Technologies and Mobile Social Networks 526
John Farnsworth and Terry Austrin
35 New Media, Networking and Phatic Culture 534
Vincent Miller
Index 544
In September, FACT published its 20 year history, edited by Mike Stubbs and Karen Newman. I’ve written the concluding chapter for the book, which gives you a taste of what else is inside. If you like wht you read and are eager to learn more about the UK’s leading new media art organization, pick up a copy here.
By Professor Andy Miah, PhD
Published in Stubbs, M. & Newman, K. (2009) We Are the Real-Time Experiment. Liverpool University Press, pp.197-201
In the summer of 2006, I moved from Glasgow to a flat in Toxteth, Liverpool, which did not have internet access. At the time, social media was quickly becoming a popularised practice, I was blogging regularly and FACT’s wireless internet access was free. It still is. As a result, my time in Liverpool began as a client of FACT, one of its many nomadic notebook bearing café goers. We sit in the corner, by the window – ideally with a plug socket in reach – looking out into the atrium. This seems as good a starting point as any to explain part of what FACT means to its community or to those who pass through Liverpool. It also explains why FACT is necessary and what it might accomplish in the future, which is what I want to consider in this concluding chapter.
Even in 2009, after half a decade of free public wireless capability, the United Kingdom, along with many other developed countries, still expects to charge the public for internet access. Yet, free wireless internet access should be regarded as a public good in the 21st century, a public space even, like a park or a bridleway. Internet access is something we should be able to take for granted and expect everywhere we go, without having to pay a fee. Indeed, over the last five years, cities around the world have begun to treat wireless Internet access in this way, free to all, but in the UK the realization of this notion remains elusive.
In London, Mayor Boris Johnson expressed that London should have wifi throughout the city by the 2012 Olympic Games. These are valuable sentiments, but the crucial word – free – is not particularly evident in the campaign. Even the sole restaurant to have free wireless at Euston station has now been swept into another fee-paying ISP circuit. Moreover, Internet dongles are now appearing in the high street, each one charging us far too much for far too little. The aspirations of digital culture have yet to be met, yet so much more could be freely available already. Audio should be free. Video should be free. FACT understands this and its café goers are loyal because of its persistence to deliver open access.
Being vigilant of new media culture – advocating its promise and berating its limitations – infiltrates FACT’s work. Indeed, my three years in Liverpool has shown me that these dual discourses of promise and scepticism pervade many spheres of work in the city. I think this is why the history of FACT is such a contested space. FACT is clearly an organization that arose from collaboration, sharing and opportunism on behalf of upcoming cultural leaders in the city at the time. In 2008, the Chair of the European Capital of Culture, Phil Redmond, described the year as something like a scouse wedding, an analogy that pervaded the year’s media. He described how the process begun with disagreements over how best to deliver an exciting cultural programme, but when the time came, everyone had a good time and it all went very well. This analogy might work for explaining queries into FACT’s origins – whether it was indeed a ‘Liverpool invention’, as Lewis Biggs interrogates here. Biggs’ ‘regionalism’ narrative of FACT’s birth, which demonstrated how it took place amidst considerable political unrest within the UK, reveals even further how FACT might best be thought of as a Liverpool art work, rather than an invention.
Liverpool’s port city and slavery heritage, along with its contemporary ghettoization requires its institutions to make community a central part of their work, which also explains how the birth of FACT fits here. These are endearing qualities of the city and they shape my own experience of it, living now in the 1960s bohemian district, sandwiched between the Asian, African and Chinese communities, with the two cathedrals, a synagogue and a mosque all a short sprint away.
Reading Laura Sillars’ prologue to FACT’s history, I was struck by thoughts about the immediate past, Liverpool’s Year as European Capital of Culture in 2008, which was my major reason for coming to the city. The questions Laura asks might also be asked of 2008, a year with its fair share of challenges. How has FACT’s past contributed to Liverpool’s contemporary art and cultural environment? During 2008, FACT consolidated its past by entering into the Liverpool Arts Regeneration Consortium (LARC) collaboration, itself a product of necessity in times of difficulty leading up to 2008. As one of the major eight cultural institutions in the city, FACT inevitably became – for some – more of an institution than a grass roots organization, though with the arrival of its newly appointed CEO Mike Stubbs it remains artist-led. As such, 2008 consolidated FACT’s role as a key venue for major cultural events in the city, as well as becoming an organization that could just as easily have the Secretary of State for Culture wandering around its atrium, as it might have the prizewinner of ARS Electronica. This speaks volumes about how FACT has adapted over 20 years, defining its trajectory, while also stopping at each juncture to consider its choices.
For any successful organization, a rise in status implies a danger of losing the intimate connection with core membership, due to the imposition of other obligations that emerge from major funding opportunities. Concern about such prospective loss, but more broadly of the change that surrounded Liverpool during 2008 seemed integral to all of FACT’s works throughout the year. In 2008, I was fortunate enough to be part of FACT’s conversations on its future. I recall one of the first artists’ workshops of the Human Futures programme, which brought such artists as Stelarc and Orlan together, though not just to talk about bioethics and bioart (see Hauser 2008). Instead, a significant part of our debates focused more on what arts organizations – and artists – should be doing at the beginning of the 21st century
In 2009, the labour of these discussions bore fruit in the form of Climate for Change, FACT’s first exhibition for its UNsustainable year. Inviting local communities into the gallery space, FACT placed its creative vision in their hands, opening up a dialogue about its future and providing a space where the concerns of its peers could be heard. As an exhibition, its major art works were thus the people who inhabited the space, which brought new communities together and welcomed new publics into their fold. Yet, this was not just an exercise of public engagement or outreach. Rather, the exhibition’s thematic focus on ‘economics and sustainability’ issues, as Mike Stubbs explains in this volume, also demonstrates FACT’s desire to interrogate the conditions of contemporary mediatized and politicized debates about climate change, by linking them with broader issues of social and political unsustainability.
Throughout Climate for Change, I wondered what would be next for FACT. After all, what more can an arts organization do to support local communities than to hand over the gallery space for a period? Perhaps handing over the space permanently would be a more powerful gesture, but FACT’s communities are numerous, their audiences multiple – cinema goers, art lovers, café visitors, book shop browsers, bar quiz buffs, conference delegates, and so on (and even within each of these categories there is substantial variance). This composite audience is not unique to FACT. Actually, it may describe the conditions of being a 21st century arts and cultural institution, the kind of multi purpose media space that is arising in such places as King’s Place London, which opened in 2008. This is not to say that art is merely one of the things that FACT does. Rather, art – along with the two senses of creative technology mentioned by Sean Cubitt in this volume – pervades each of these other works. This is beautifully demonstrated in another 2009 work by Bernie Lubell whose bicycle powered cinema also takes FACT towards its next major intervention, a festival of new cinema and digital culture called Abandon Normal Devices or AND with aspirations of Olympic proportions.
Like FACT’s birth, AND is also the product of collaboration in the arts and new media sector, driven by FACT in Liverpool, Folly in Lancaster, and Cornerhouse in Manchester. Moreover, it arises partly from funds related to the Legacy Trust’s UK investiment in ‘We Play’, England’s Northwest cultural legacy programme for the London 2012 Olympic and Paralympic Games. The producers of the festival are working to ensure the investment extends well beyond 2012, hoping AND to become a key item in the national calendar. Here again, we see the duality of FACT’s identity at work – new cinema and digital culture – as an organization that champion’s new work and invites local communities to scrutinize it, as it does with its long-standing online community broadcast platform Tenantspin.
Abandon Normal Devices also lends itself to multiple, rich interpretations. It is an inquiry into the consequences of normalising processes – both physical and social – while also functioning as a conjunction, inviting the participant to invent associations: Body AND Economy, Art AND Health, Sport AND Culture. This cross fertilization of ideas offers a much needed opportunity to critically interrogate the Olympic period within the United Kingdom, as London 2012 prepares to host the Games for the third time (the first Modern Games city to have had this opportunity). After all, the idea of normality and our critique of it is implicit to the Olympic philosophy, which pivots on notions of individualism, nationhood, excellence and perfection. Indeed, this is prominent when observing how an athlete’s physique is being altered by technology, especially within disability sport. Very soon, it is likely that prosthetic devices will overtake the capabilities of their biological counterparts, thus transforming what it means to be the fastest or strongest person in the world (Miah, 2008, Wolbring 2008).[i] Indeed, in 2012 we might even see the first 100m sprint of the Olympics won by an athlete with prosthetic legs, signalling the beginning of the end of able-bodiedness as a privileged condition.[ii
The Olympic Movement is also wrestling with its future, as citizen journalists threaten the financial base of the Games by syndicating Olympic intellectual property and as the youth of the world – the Olympic Movement’s core community – shift their attention to video games and alternative sports, which have quite different values to their traditional counterparts. Already, there are major competitions around digital gaming with the first professional gamer, Fatal1ty, occupying central state. Cybersports are a part of this and many of the largest sports relying on digital technologies to constitute the training environment, taking sports into the digital arena.
As the first regionally devolved Olympics, FACT can have a major role in constituting the terms of this period, certainly in the Northwest, but perhaps more importantly by bringing together a national convergence of arts and new media with research into body economies (biotechnology, synthetic biology, AI, energy, etc). These processes have far reaching implications and might even signal the need to abandon traditional sports practices and re-interpret the Olympics once again. Artists can help here and their design of new technological encounters is demonstrative of this. Indeed, it is constitutive of the Olympic enterprise, which has always pushed the boundaries of technological excellence, from taking an Olympic torch underwater at the Sydney 2000 Games to using slow-motion for the first time in broadcasting.
FACT’s birth coincided with that of the Internet, which Tim Berners-Lee conceived on 12 November 1990. One might even say that FACT’s birth occurred at the moment of the Internet’s conception. As the Internet reached maturity around the mid 2000s, the Web 2.0 era transformed the web into a prolific offspring machine, with new nodes arising daily and data-based societies emerging where content production and creativity reached pandemic levels. The next 20 years of both FACT and the Internet will be very different from their first, but it is clear that they will be intimately connected. We already see a glimpse of their promise in Mike Stubbs’ appeal in this volume to establish the Collective Intelligence Agency (CIA), which urges us towards better-networked intelligence, rather than just better-networked stupidity. Information now moves in different ways, both offline and online. Google is beginning to look like an outdated model of information distribution, as new modes of semantic or real-time searching arise through such platforms as Twitter Search.
The implications of this are profound and require organizations to understand that they are no longer the sole proprietors of their Intellectual Property, which includes their public relations and marketing. Consider the fake twitter hashtag that was used around the South by South West (SXSW) festival in 2009, created by people who did not have access to the festival. The prominence[iii] of this ambush media allowed the fringe community to create their own alternative experience. Unlike urls, nobody owns hashtags and, by implication, nobody can restrict their use (yet). Coming to terms with the reality of distributed IP will be a central part of allowing an organization to move from a Microsoft model to an Open Source model. The rise of web 2.0 platforms such as Facebook and Flickr demonstrate this, as communities take ownership of their institutions.
Understanding how best to deal with these challenges requires re-stating what FACT does. Roger McKinlay reminds us that FACT is not driven by technology, but the desire to make technology ‘invisible.’ It is an organization that endeavours to put people together and provide them with the means to realize the potential of new technologies. Such work also involves subverting the parameters of new technology, as demonstrated by Hans-Christoph Steiner’s iPod hacking session, which took place during his recent FACT residency as part of Climate for Change. These aspirations to democratize technology speak to both enduring and emerging dimensions of our posthuman future. Around the world today research programmes are exploring the link between biology and computing, which also describes the intersection of new media art and bioart, a key focus of FACT’s recent work. The prospect of artificial general intelligence (AGI) and the singularity have pervaded philosophical inquiries into cognition and neuroscience over the last decade.[iv]
It is, thus, highly appropriate that we consider, finally, what FACT might be doing precisely 20 years from now in the year 2029. According to Wikipedia – yes, it is also an encyclopaedia for the future – this will be the year when machine intelligence passes the Turing Test and will have reached the equivalent of one human brain.[v] What we cannot know yet is how this will come about. How much of this achievement will be brought about by collaboration between artists and scientists within mixed media laboratories such as FACT?
Our consideration of FACT’s future must be also take into account Liverpool’s future. What will Liverpool look like in 2029? As Roger McKinlay reminds us in this volume, FACT’s first 20 years began during a recession. FACT’s next 20yrs begins in similar times and it is notable that, as Liverpool’s renaissance takes shape and it finds a way of emerging from 20 years of economic neglect, the largest global recession of the last 90 years hits the world. Nevertheless, Liverpool is a much more competitive place now for the visual arts. With new arts and cultural centres such as the Novas Contemporary Urban Centre, A-Foundation, an expanded Bluecoat centre and ever growing independent galleries, the Liverpool’s artistic renaissance is clearly underway.
Despite its name, the truth about what FACT was, is or will become remains elusive. It is still an artist led organization, but its art is not absent of responsibility, since it is also an institution that needs to have concern for such things as accessibility. There are additional opportunities that arise from this. FACT is beginning to play a more central role in shaping governmental policy, particular on digital culture and, in the future, this will surely be a stronger component of its work. It is also building a research capacity and a growing empirical base to align with this role. In so doing, it is also establishing a research Atelier – not a laboratory – proposing new models of undertaking practice based research and complementing this with more traditional forms. This work will help to reset the boundaries of research in the 21st century, back towards a stronger emphasis on arts-based knowledge. As a city, Liverpool is also well placed to support this process, having built legacy research into its year as European Capital of Culture – the first of any city to ring fence such funds around this programme. [vi] Indeed, it is perhaps one of the best-placed city within the UK and possibly Europe to build a model for cultural regeneration and it is apparent that London has similar aspirations for evaluating the impact of the London 2012 period.
From my position as a FACT Fellow, I occupy a space somewhere between the organization and my starting point in Liverpool, as its client. To this end, I perceive a tremendous self-induced pressure on FACT’s programme team to achieve broad, dramatic societal and creative impact through its work, expectations that are praiseworthy and highly ambitious. Yet, if they get even 80% towards those goals, they will have exceeded themselves. As such, I conclude with a pitch for what I would like to see next: a curatorial team established for an exhibition in 2029 or, better yet, 2049. I wonder if that has been done before.
Editorial. “Latest Twitter + Sxsw Trend #Fakesxsw.” LA Times 2009, http://latimesblogs.latimes.com/technology/2009/03/latest-twitte-1.html.
Hauser, J., Ed. (2008). Sk-interfaces. Liverpool, Liverpool University Press.
Janicaud, D. (2005). On the Human Condition. London and New York, Routledge.
Kurzweil, R. (2005). The Singularity is Near: When Humans Transcend Biology. New York, Viking Press.
Miah, A. (2005). “Genetics, cyberspace and bioethics: why not a public engagement with ethics?” Public Understanding of Science 14(4): 409-421.
Miah, A., Ed. (2008). Human Futures: Art in an Age of Uncertainty. Liverpool, Liverpool University Press.
Miah, A. (2008). Posthumanism: A Crtical History. Medical Enhancements and Posthumanity. R. Chadwick and B. Gordijn, Springer. 71-94.
Wolbring, G. (2008). One World, One Olympics: Governing Human Ability, Ableism and Disablism in an Era of Bodily Enhancements. Human Futures: Art in an Age of Uncertainty. A. Miah. Liverpool, Liverpool University Press: 114-125.
Zylinska, J. (2009) Bioethics in the Age of New Media. MIT Press.
[ii] This was a possibility leading up to Beijing 2008, when Oscar Pistorius fought for his legal entitlement to compete. He has already appeared in other competitions, alongside so called able-bodied athletes. It is likely that his trajectory towards the London Olympics will be even stronger.
[iii] For example, the hashtag attracted such established media as the LA Times (2009) to report on it.
[iv] There is also more we might say about the relationship between biology and computing as prominent, competing discourses. As Dominique Janicaud (2005) explains, the bioethical has overtaken the digital as a public discourse, though so much of bioethics relies on digital configurations that it might be reasonable to subsume new media ethics within bioethics, as some authors have begun to explore (Miah, 2005; Zylinska 2009).
[v] This is based on Ray Kurzweil (2005) prediction, which derives partly from Moore’s Law.
[vi] There is, of course, the Liverpool City Council and Arts and Humanities Research Council research programme Impacts08, which draws on many local research collaborations. However, this evidence base also encompasses a range of additional research that has informed the city during these years, such as the City in Film project at Liverpool University and any number of community research projects that FACT and other organizations have implemented.
New book chapter published here on ‘The Body, Health and Illness’ with Emma Rich. Edited by Daniele Albertazzi and Paul Cobley
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This chapter discusses media representations of health and illness and offers a description of the ways in which media habitually represent the body. Issues such as disability, eating disorders, body image, genetic engineering, sexually transmitted diseases, mental disorder, cosmetic surgery, drug cultures, abortion, fertility treatment, euthanasia, gerontology, and so forth, are within the general remit of this chapter. However, it focuses on three main issues as exemplary: ‘beginning of life’, eating disorder, disability and ‘end of life’ issues. These examples, it will be shown, urge consideration of the kind of ethical principles which might inform media representations.
http://www.pearson.ch/HigherEducation/Longman/1471/9781405840361/The-Media-An-Introduction.aspx
New book with my following paper:
Miah, A., B. Garcia, et al. (2008). ‘We are the Media’: Non-Accredited Media & Citizen Journalists at the Olympic Gams. Owning the Olympics: Narratives of the New China. M. E. Price and D. Dayan. Michigan, University of Michigan Press: 320-345.
Owning the Olympics
Narratives of the New China
Monroe E. Price and Daniel Dayan, Editors
“A major contribution to the study of global events in times of global media. Owning the Olympics tests the possibilities and limits of the concept of ‘media events’ by analyzing the mega-event of the information age: the Beijing Olympics. . . . A good read from cover to cover.”
—Guobin Yang, Associate Professor, Asian/Middle Eastern Cultures & Sociology, Barnard College, Columbia University
From the moment they were announced, the Beijing Games were a major media event and the focus of intense scrutiny and speculation. In contrast to earlier such events, however, the Beijing Games are also unfolding in a newly volatile global media environment that is no longer monopolized by broadcast media. The dramatic expansion of media outlets and the growth of mobile communications technology have changed the nature of media events, making it significantly more difficult to regulate them or control their meaning. This volatility is reflected in the multiple, well-publicized controversies characterizing the run-up to Beijing 2008. According to many Western commentators, the People’s Republic of China seized the Olympics as an opportunity to reinvent itself as the “New China”—a global leader in economics, technology, and environmental issues, with an improving human-rights record. But China’s maneuverings have also been hotly contested by diverse global voices, including prominent human-rights advocates, all seeking to displace the official story of the Games.
Bringing together a distinguished group of scholars from Chinese studies, human rights, media studies, law, and other fields, Owning the Olympics reveals how multiple entities—including the Chinese Communist Party itself—seek to influence and control the narratives through which the Beijing Games will be understood.
http://www.press.umich.edu/titleDetailDesc.do?id=308803